- "Now
therefore say to the people of Judah and those living in Jerusalem, 'This is what the LORD says: Look! I am
preparing a disaster for you and devising a plan against you. So turn
from your evil ways, each one of you, and reform your ways and your
actions.'
- But
they will reply, 'It's no use. We will continue with our own plans;
each of us will follow the stubbornness of his evil heart.' "
A. The
key word
¡§was marred.¡¨ v.4 Read Jeremiah 18:1-4, The
parables in these chapters, illustrate God¡¦s sovereignty over the nation.
God has power over the clay (Judah), and he continues to work
with it to make it a useful vessel. But Judah must soon repent, or
the clay will harden the wrong way. Then it will be worth nothing and will
be broken and destroyed.
God¡¦s mercy (v.4), with God there is
always a second chance.
Jeremiah charged Judah¡¦s leaders with caring only for
themselves; even as church leaders, we need to
ask ourselves from time to time whether we care more for our own interests
than we do for God¡¦s people. If our answer is, ¡§Yes,¡¨ we have repenting to
do.
B. GOD¡¦S Range for Choices Jeremiah 18:5-10,
Judah certainly
would have heard Jeremiah¡¦s announcement of God¡¦s disciplines.
God had appointed Jeremiah to a six-fold prophetic task:
¡§to uproot and tear down, to destroy and overthrow, to build and to plant¡¨
(1:10). God sets before Judah
and her leaders their choice between destruction and renewal.
God¡¦s Sovereignty (v.6): God has lordship over everything and
everyone He has created.
Human freedom (vv.7-8): Unlike the clay, which is passive, our response does
effect the manner in which God¡¦s sovereignty is expressed.
Wesleyan theology understands God created the universe
and its inhabitants for flourishing in wholeness (shalom). But evil is
hostile to the flourishing for which God created. Put positively,
flourishing is the product of love with integrity as the basis of
relational interaction. Evil spread too widely and deeply destroys the
flourishing of communities and even of cultures. To
choose good things, on the
other hand, is to choose the flourishing of what God intends,
and we may be sure God attends to the ultimate flourishing of all God¡¦s
creation. In Jeremiah¡¦s day, the choice was Judah¡¦s. In our
day, the choice is ours.
C. µS¤j°êªº Range for Choices Jeremiah 18:11-12, God sent him to set this choice before Judah. Verse 11b
highlights the moment with poignant urgency, ¡§I am shaping against you a
disaster, and devising against you a plan. Turn, please, each one from his
wicked way, and make good your ways and your works!¡¨ With Verse. God gave
Jeremiah time to steel himself against Judah¡¦s rejection¡X
But they replied, 'It's no use. We will continue with our own plans;
each of us will follow the stubbornness of his evil heart.'
"Some years after, Judah perished in successive Babylonian
invasions. Many Judeans died; those carried into exile never saw Jerusalem again. For
decades God laid aside the ¡§marred¡¨ lump of clay called Judah. But God, like the potter, did begin
again, and fashioned a new work.
God is gracious like that. Do you
know God¡¦s reshaping in your own life? If not, it is never too late.
Verses 12, If all
of us to do whatever we like to do with own plan and stubborn to change the
evil heart, then what will be happened in this world?
D. Conclusion: We are invited
to participate with the Divine Potter to become the kind of vessel God can
use for His glory.
If your life marred, (means flawed, impaired of
its true quality, or the problem went deeper). Human beings,
just like this particular clay, have been marred by sin and in need of
being refashioned by our Maker, (Creator). We must be
willing to surrender to God, inviting Him to shape all areas of our lives
for His holy purposes.
God¡¦s grace is evident in the idea
of shaping the clay. Yet, His wisdom is evident in the idea of destroying and
remaking the clay. We see that God¡¦s ultimate purposes are always
fulfilled, but human cooperation is essential to His Plans.
This scripture passage reminds us that God wants to mold our lives
so that we might be instruments for His glory in the world. Yet, when we
choose to disregard the invitation of God to follow His ways, we invite
disaster. Either way, God is sovereign and is able to creatively respond to
human sin and transf
The
Potter and the Clay³³¦K»Pªd 7/08/2018
Jeremiah C§Q¦Ì®Ñ18:1-12
July 8, 2018, Session 6, Unit 1: Jeremiah/Lamentations
Worldwide Outreach Teaching School ¿à¬üº¡ ®Õªø
https://www.WorldwideOTS.org
«e¨¥Preface: C§Q¦Ì¤§±´³X³³¦K»s³³¡A¥L¹ï¥H¦â¦C¦Ê©m¤§´Á«Ý¤ñ³ë³³¦Kªº¤u§@¬O¨Ï§Ú̾Ǩì»{¸o¦^¨ì¤W«Òªºpµe¸Ì¡C¬Oªº¡A¤W«ÒÁöpµeÃg³B¸o¤H¡A¦ýÍ¢¤]pµe¼¦¼§¨º¨Ç®¬§ïªº¤H¡C½ÐÄ~ÄòŪ¸g¥i¤F¸Ñ¡I§Ú̵o²{¦b§xÃø¤¤¡A³£¦³«H¤ß±¹ïµÛ¯«µ¹§Ú̪ºpµe¡A¨Ã¥B¦b¥ô¦ó±¡ªp¤U³£¦³Í¢µ¹§Ú̯à¤O¤§À³³\¡CJeremiah visits a potter¡¦s house and he gives hope to
the people of Israel with a message about a potter; what
Jeremiah saw and heard in the potter¡¦s house caused that the potter at work became a study lessen for him and
for us, it is full of reminders that people and nations can repent of their sin and
turn to God. Yes, God has planned judgment against sin, but He has
equally planned mercy for those who turn from sin. Find out more about this
welcoming
event in later discussions. We examined that
even during difficulties, we can have confidence that God¡¦s plans are being
worked out and that in every situation we have God¡¦s promise of strength.
¤W¶gLast Week: ¤W¶g¬Ý¨ì¹ï¤W«Òªº«H¤ß©MªA±q¡A¦b¥Í©R¤¤¨Ã¨S¦w¥þªº¥´¯}§x¹Ò¡CWe saw that faithful obedience to
God was no safeguard against
conflict and trouble in this life.
³o¶gThis
Week: §Ú̱N¬Ý¨ì¤W«Ò¬O³Ì°ª¤§²ÎªvªÌ¡A¦ýÍ¢µ¹¤HÃþ¦³¦Û¥Ñ¿ï¾Ü¡C§Ú̱NŪ¸g¤å©M¸g¤Wªºµû»y¨Ï§óÁA¸Ñ¡CWe will see that
God is sovereign, but works with human freedom as He interacts with the world. We read verse-by-verse
commentary on the Scripture passage. Let¡¦s read!
- This
is the word that came to Jeremiah from the LORD :
- "Go
down to the potter's house, and there I will give you my
message."
- So I
went down to the potter's house, and I saw him working at the wheel.
- But
the pot he was shaping from the
clay was marred in his hands; so the potter formed it into
another pot, shaping it as seemed best to him.
- Then
the word of the LORD came to me:
|
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- §A°_¨Ó¡B¤U¨ìúo¦Kªº®a¸Ì¥h¡B§Ú¦b¨º¸Ìn¨Ï§AÅ¥§Úªº¸Ü¡C
- §Ú´N¤U¨ìúo¦Kªº®a¸Ì¥h¡B¥¿¹J¥LÂà½ü°µ¾¹¥×¡C
- úo¦K¥Îªd§@ªº¾¹¥×¡B¦b¥L¤â¤¤°µÃa¤F¡B¥L¤S¥Î³oªd¥t§@§Oªº¾¹¥×¡Dúo¦K¬Ý«ç¼Ë¦n¡B´N«ç¼Ë§@¡C
- C©MµØªº¸Ü´NÁ{¨ì§Ú»¡¡B
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- "O
house of Israel, can I not do with you as this potter does?"
declares the LORD. "Like clay in the hand of the potter, so are
you in my hand, O house of Israel.
- If at
any time I announce that a nation or kingdom is to be uprooted, torn
down and destroyed,
- and
if that nation I warned repents of its evil, then I will relent and
not inflict on it the disaster I had planned.
- And
if at another time I announce that a nation or kingdom is to be built
up and planted,
- and
if it does evil in my sight and does not obey me, then I will
reconsider the good I had intended to do for it.
|
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- §Ú¦ó®É½×¨ì¤@¨¹¡B©Î¤@°ê¡B»¡¡Bn©Þ¥X¡B©î·´¡B·´Ãa¡C
- §Ú©Ò»¡ªº¨º¤@¨¹¡BY¬OÂà·NÂ÷¶}¥L̪º´c¡B§Ú´N¥²«á®¬¡B¤£±N§Ú·Qn¬I¦æªº¨aº×°»P¥LÌ¡C
- §Ú¦ó®É½×¨ì¤@¨¹¡B©Î¤@°ê¡B»¡¡Bn«Ø¥ß¡B®â´Ó¡D
- ¥LÌY¦æ§Ú²´¤¤¬Ý¬°´cªº¨Æ¡B¤£Å¥±q§Úªº¸Ü¡B§Ú´N¥²«á®¬¡B¤£±N§Ú©Ò»¡ªººÖ®ð½çµ¹¥LÌ¡C
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- "Now
therefore say to the people of Judah and those living in Jerusalem, 'This is what the LORD says: Look! I am
preparing a disaster for you and devising a plan against you. So turn
from your evil ways, each one of you, and reform your ways and your
actions.'
- But
they will reply, 'It's no use. We will continue with our own plans;
each of us will follow the stubbornness of his evil heart.' "
A. The
key word
¡§was marred.¡¨ v.4 Read Jeremiah 18:1-4, The
parables in these chapters, illustrate God¡¦s sovereignty over the nation.
God has power over the clay (Judah), and he continues to work
with it to make it a useful vessel. But Judah must soon repent, or
the clay will harden the wrong way. Then it will be worth nothing and will
be broken and destroyed.
God¡¦s mercy (v.4), with God there is
always a second chance.
Jeremiah charged Judah¡¦s leaders with caring only for
themselves; even as church leaders, we need to
ask ourselves from time to time whether we care more for our own interests
than we do for God¡¦s people. If our answer is, ¡§Yes,¡¨ we have repenting to
do.
B. GOD¡¦S Range for Choices Jeremiah 18:5-10,
Judah certainly
would have heard Jeremiah¡¦s announcement of God¡¦s disciplines.
God had appointed Jeremiah to a six-fold prophetic task:
¡§to uproot and tear down, to destroy and overthrow, to build and to plant¡¨
(1:10). God sets before Judah
and her leaders their choice between destruction and renewal.
God¡¦s Sovereignty (v.6): God has lordship over everything and
everyone He has created.
Human freedom (vv.7-8): Unlike the clay, which is passive, our response does
effect the manner in which God¡¦s sovereignty is expressed.
Wesleyan theology understands God created the universe
and its inhabitants for flourishing in wholeness (shalom). But evil is
hostile to the flourishing for which God created. Put positively,
flourishing is the product of love with integrity as the basis of
relational interaction. Evil spread too widely and deeply destroys the
flourishing of communities and even of cultures. To
choose good things, on the
other hand, is to choose the flourishing of what God intends,
and we may be sure God attends to the ultimate flourishing of all God¡¦s
creation. In Jeremiah¡¦s day, the choice was Judah¡¦s. In our
day, the choice is ours.
C. µS¤j°êªº Range for Choices Jeremiah 18:11-12, God sent him to set this choice before Judah. Verse 11b
highlights the moment with poignant urgency, ¡§I am shaping against you a
disaster, and devising against you a plan. Turn, please, each one from his
wicked way, and make good your ways and your works!¡¨ With Verse. God gave
Jeremiah time to steel himself against Judah¡¦s rejection¡X
But they replied, 'It's no use. We will continue with our own plans;
each of us will follow the stubbornness of his evil heart.'
"Some years after, Judah perished in successive Babylonian
invasions. Many Judeans died; those carried into exile never saw Jerusalem again. For
decades God laid aside the ¡§marred¡¨ lump of clay called Judah. But God, like the potter, did begin
again, and fashioned a new work.
God is gracious like that. Do you
know God¡¦s reshaping in your own life? If not, it is never too late.
Verses 12, If all
of us to do whatever we like to do with own plan and stubborn to change the
evil heart, then what will be happened in this world?
D. Conclusion: We are invited
to participate with the Divine Potter to become the kind of vessel God can
use for His glory.
If your life marred, (means flawed, impaired of
its true quality, or the problem went deeper). Human beings,
just like this particular clay, have been marred by sin and in need of
being refashioned by our Maker, (Creator). We must be
willing to surrender to God, inviting Him to shape all areas of our lives
for His holy purposes.
God¡¦s grace is evident in the idea
of shaping the clay. Yet, His wisdom is evident in the idea of destroying and
remaking the clay. We see that God¡¦s ultimate purposes are always
fulfilled, but human cooperation is essential to His Plans.
This scripture passage reminds us that God wants to mold our lives
so that we might be instruments for His glory in the world. Yet, when we
choose to disregard the invitation of God to follow His ways, we invite
disaster. Either way, God is sovereign and is able to creatively respond to
human sin and transform us.
|
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A. Æ_°Í¦r¬O¦p³³¦K ¡§§@Ãa¤F¡¨v.4 ½ÐŪC§Q¦Ì®Ñ18:1-4, ³o¨Ç¤ñ³ë·N«ä¬O¤W«Ò¹ï·ß¤j°ê¦³µ´¹ïªº¥DÅv¡CÍ¢Ä~Äò¦p³³¦K¯ëªº§Ëªd¡Aªd«üªº¬O·ß¤j°ê¡A¤W«Òn«Ø³]·ß¤j°ê¦p§Ëªd¯ëªº¦¨¬°¦³¥Îªº¾¹¥×¡A¦ý·ß¤j°ê¥²¶·¥ß¨è®¬§ï¡A§_«h¡A¦pªd¯ëªº·|µw¤ÆÅܧΡA¦]¦¹¡A¥¢¥h¤F»ùÈ©M¯}µõ¦Ó³Q¥á±ó¡C
²Ä¥|¥y¡A¤W«Ò¬O¦³¼¦¼§ªº¡G®É¨è»PÍ¢¦P¦bÁ`¬O¦³Åý±z®¬§ïªº¾÷·|¡C
C§Q¦ÌÂk¸o©óµS¤j°êªº»â¾ÉªÌ¶È¬°¦Û¤v¡F¦p±Ð·|ªº»â¾ÉªÌ§ÚÌ¥²±`¦Û°Ý¬O¬°¦Û¤v©Î¬°
B. ¤W«Òªº Range for Choices
C§Q¦Ì®Ñ18:5-10,
·ß¤j°ê¤Á¹ê¦³Å¥¨ìC§Q¦ÌÂà§i¤W«ÒªººÞ±Ð. ¤W«Ò©I¥lC§Q¦Ì»¡¥X¤»Ó¹w¥ü¡©¬Ýþ¡B§Ú¤µ¤é¥ß§A¦b¦C¨¹¦C°ê¤§¤W¡B¬°n¬I¦æ©Þ¥X¡B©î·´¡B·´Ãa¡B¶ÉÂСB¤Sn«Ø¥ß©M®â´Ó¡C¤W«Òµ¹·ß¤j°ê©M¨ä»â¾ÉªÌ¿ï¾Ü©î·´©Î«Ø¥ß¡C
Human freedom (vv.7-8): ¤£¹³
¡¥ªd¡¦¬O³Q°Êªº¡A¦³¤F¤W«Òªº²ÎªvÅvÅã´©M¼vÅT¤F§Ú̪º¦n¦^À³¡C
½Ã´µ²z±Ð¬£¯«¾Ç»{ª¾¤W«Ò³Ð³y¦t©z»P¨Ï¨ä©~¥Á¿³¶©©M¥¦w¡C¦ýÅ]°¬O¼Ä¹ï¤W«Ò©Ò³Ð³yÁcZ©M¥¦w¡F·íµM¡IÁcZ¬O·G¼ä·RªºªG¤l¡A¬O°ò¥»ªº¤H»ÚÃö«Y¡CÅ]°¬Æ¦Ü©ó²`»·ªº¯}Ãa¤FÁcZ©M·RªºªÀ°Ï»P¤å¤Æ¡An¿ï¾Ü¤Á¹ê¬OÁcZ©M¦nªº¥Ñ¤W«Ò©Ò³Ð³yªº¡C¦bC§Q¦Ì®É´Á¡AµS¤j°ê³Q¿ï¤W¡F¦b§Ú̪º®É¥N¡A¿ï¾ÜÅv¬O§Ú̪º¡C
C. µS¤j°êªº Range for Choices C §Q¦Ì®Ñ18:11-12 ¤W«Ò°eC§Q¦Ì¥h »¡ÅýµS¤j°ê¿ï¾Ü¡F 11b, ¡§§A̦U¤H·í¦^ÀYÂ÷¶}©Ò¦æªº´c¹D¡B§ï¥¿§A̪º¦æ°Ê§@¬°¡¨. »P²Ä12¥y, ¤W«Òµ¹C§Q¦Ì®É¶¡°í©T¦Û¤vÀ³¥IµS¤j°êªº©Úµ´¡A¦ý¥LÌ«o»¡¡B³o¬OªPµM¡D§ÚÌn·Ó¦Û¤vªºp¿Ñ¥h¦æ¡D¦U¤HÀH¦Û¤v¹x±ðªº´c¤ß§@¨Æ¡C(v.12)
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¤W«Ò¬O¦p¦¹¤¯·OªººA«×¡A±z¥iª¾¤W«Ò¦A¦¸ªºpµe±q·s±zªº¥Í©R¶Ü¡H¦p±z¥¼ª¾¡A¬O¥Ã¤£¤Ó¿ðªº¡C
²Ä¤Q¤G¥y·N¦®Ä~Äò·Q°µ´N¥h°µ¡AÕY¤H¤H³£¦p¦¹¡Aµw¤ß¤£°µ¥ô¦óªº§ïÅÜ¿ùªº¤ßºA¡A¨º»ò¥@¬É·|Åܦ¨«ç¼Ë©O¡H
D. µ²½×¡G±z©M§Ú³QÁܽЦ¨¬°¨º¯«¸t¡B¶W¯Å¡B«D¤Z¡Bµ½¨}ªº¾¹¥×µ¹¯«¥Î¨ÓºaÄ£¤W«Ò¸t¦W¡C
±zªº¥Í©RY¦³¯Ê³´°µ¯«ªº¾¹¥×¡B¤HÃþ¦p¦Pªd(clay)¡A¬O¦³¯Ê³´¡B¦³¸o®É¡A»Ýn§Ú̪º ³yª«¥D ¤W«Ò ¦A³y§Ú̦¨¬°¥H¾A¦X¯«ªº¾¹¥×µ¹¯«¥Î¨ÓºaÄ£¤W«Òªº¸t¦W¡C§ÚÌ¥²¶·°ªA©ó¤W«Ò¡A½ÐÍ¢ªñ¤J§Ú̪º¤ß¥H§ïÅܧÚ̪º¥Í©R¨Óªï¦XÍ¢ªº¥Ø¼Ð¡C
¤W«Òªº®¦¨å«Ü©úÅ㪺¦pªd»s§@¼Ò«¬¤§Æ[©À¡C¤W«Òªº´¼¼z«Ü©úÅ㪺¦pªd°µ¤£¦n¦A«§@ªºÆ[©À¡C§ÚÌ¥i¬Ý¨£¤W«Òªº³Ì²×¥Ø¼ÐÁ`¬O·|³Q§¹¦¨ªº¡A¦ý¬°¤F¹F¦¨¥Øªº¦a¡A¤H̬O¥²¶·»PÍ¢¦X§@ªº¡C
³oÂ_¸g¤å´£¿ô§ÚÌ¡A¤W«Ònű¼Ò§Ú̪º¥Í©R¡A¦b¥@¬É¤W¯àºaģ͢ªº¦Wªº¤u¨ã¡C¦ý¬O¡A·í§ÚÌ¿ï¾Ü¤£´L«Í¢ªºÁܽХh¸òÀHÍ¢ªº¤è°w¡A§Ú̵¥©óÁܽФF¨aº×¤Jªù¡C¤W«Ò¤]¦³²ÎªvÅv (v.6) ¦³²ÎªvÍ¢©Ò³Ð³yªº¤Hªº¸o©Îµ½§ï§ÚÌ¡C
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A. Æ_°Í¦r¬O¦p³³¦K ¡§§@Ãa¤F¡¨v.4 ½ÐŪC§Q¦Ì®Ñ18:1-4, ³o¨Ç¤ñ³ë·N«ä¬O¤W«Ò¹ï·ß¤j°ê¦³µ´¹ïªº¥DÅv¡CÍ¢Ä~Äò¦p³³¦K¯ëªº§Ëªd¡Aªd«üªº¬O·ß¤j°ê¡A¤W«Òn«Ø³]·ß¤j°ê¦p§Ëªd¯ëªº¦¨¬°¦³¥Îªº¾¹¥×¡A¦ý·ß¤j°ê¥²¶·¥ß¨è®¬§ï¡A§_«h¡A¦pªd¯ëªº·|µw¤ÆÅܧΡA¦]¦¹¡A¥¢¥h¤F»ùÈ©M¯}µõ¦Ó³Q¥á±ó¡C
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B. ¤W«Òªº Range for Choices
C§Q¦Ì®Ñ18:5-10,
·ß¤j°ê¤Á¹ê¦³Å¥¨ìC§Q¦ÌÂà§i¤W«ÒªººÞ±Ð. ¤W«Ò©I¥lC§Q¦Ì»¡¥X¤»Ó¹w¥ü¡©¬Ýþ¡B§Ú¤µ¤é¥ß§A¦b¦C¨¹¦C°ê¤§¤W¡B¬°n¬I¦æ©Þ¥X¡B©î·´¡B·´Ãa¡B¶ÉÂСB¤Sn«Ø¥ß©M®â´Ó¡C¤W«Òµ¹·ß¤j°ê©M¨ä»â¾ÉªÌ¿ï¾Ü©î·´©Î«Ø¥ß¡C
Human freedom (vv.7-8): ¤£¹³
¡¥ªd¡¦¬O³Q°Êªº¡A¦³¤F¤W«Òªº²ÎªvÅvÅã´©M¼vÅT¤F§Ú̪º¦n¦^À³¡C
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