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October
22
"I
will love them freely."--Hosea 14:4
This sentence is a body of divinity in
miniature. He who understands its meaning is a theologian, and he who can dive
into its fulness is a true master in Israel. It is a condensation of the
glorious message of salvation which was delivered to us in Christ Jesus our
Redeemer. The sense hinges upon the word "freely." This is the
glorious, the suitable, the divine way by which love streams from heaven to
earth, a spontaneous love flowing forth to those who neither deserved it, purchased
it, nor sought after it. It is, indeed, the only way in which God can love such
as we are. The text is a death-blow to all sorts of fitness: "I will love
them freely." Now, if there were any fitness necessary in us, then he
would not love us freely; at least, this would be a mitigation and a drawback
to the freeness of it. But it stands, "I will love you freely." We
complain, "Lord, my heart is so hard." "I will love you
freely." "But I do not feel my need of Christ as I could wish."
"I will not love you because you feel your need; I will love you
freely." "But I do not feel that softening of spirit which I could
desire." Remember, the softening of spirit is not a condition, for there
are no conditions; the covenant of grace has no conditionality whatever; so
that we without any fitness may venture upon the promise of God which was made
to us in Christ Jesus, when he said, "He that believeth on him is not
condemned." It is blessed to know that the grace of God is free to us at
all times, without preparation, without fitness, without money, and without
price! "I will love them freely." These words invite backsliders to
return: indeed, the text was specially written for such--"I will heal
their backsliding; I will love them freely." Backslider! surely the
generosity of the promise will at once break your heart, and you will return,
and seek your injured Father's face.