Through Faith

"Pressed out of measure" (2 Cor. 1:8)."That the power of Christ may rest upon me" (2 Cor. 12:9).

God allowed the crisis to close around Jacob on the night when he bowed at Peniel in supplication, to bring him to the place where he could take hold of God as he never would have done; and from that narrow pass of peril, Jacob became enlarged in his faith and knowledge of God, and in the power of a new and victorious life.

God had to compel David, by a long and painful discipline of years, to learn the almighty power and faithfulness of his God, and grow up into the established principles of faith and godliness, which were indispensable for his glorious career as the king of Israel.

Nothing but the extremities in which Paul was constantly placed could ever have taught him, and taught the Church through him, the full meaning of the great promise he so learned to claim, "My grace is sufficient for thee."

And nothing but our trials and perils would ever have led some of us to know Him as we do, to trust Him as we have, and to draw from Him the measures of grace which our very extremities made indispensable.

Difficulties and obstacles are God's challenges to faith. When hindrances confront us in the path of duty, we are to recognize them as vessels for faith to fill with the fullness and all-sufficiency of Jesus; and as we go forward, simply and fully trusting Him, we may be tested, we may have to wait and let patience have her perfect work; but we shall surely find at last the stone rolled away, and the Lord waiting to render unto us double for our time of testing. --A. B. Simpson

CARNAL OR SPIRITUAL?

"And I, brethren, could not speak unto you as unto Spiritual, but as unto carnal, as unto babes in Christ."¡X1 COR. iii. 1.

The difference St. Paul makes between the two kinds of Christians is of great importance. Man's natural life is altogether carnal. The Christian at his new birth receives the Holy Spirit, and immediately there begins a struggle between flesh and spirit. So long as the Christian allows the Spirit to conquer, and is led by the Spirit, the power of the Spirit over him increases, and he becomes a spiritual man. The flesh is still there, and in the flesh is no good thing, but he learns that it means that his flesh is crucified as something that deserves the accursed death, and he becomes the spiritual man, of whom it may be said: "The spiritual man discerneth all things."

When, on the other hand, the Christian is ignorant about the Spirit, or if informed, disobedient, then the flesh obtains the mastery, and the Christian remains weak; and as there is no spiritual growth, he remains a babe. He may try in his own strength to do better, and what was begun in the Spirit is continued in the flesh¡Xa carnal attempt to become holy (cf. Gal. iii. 3). By degrees the flesh triumphs, so that he has no power to resist the works of the flesh or the Spirit of the World.

This is the sad condition of the Church, that the majority of her members remain carnal. They constantly fall under the power of the flesh, and, as a result, are overcome by envy and anger and uncharitableness. Such Christians have no insight into spiritual truth. If their life in Christ, daily fellowship with Him, and what God promises to do for His children is mentioned, they can hardly understand what is meant.

How earnestly we should pray God to reveal to us what is carnal and what spiritual, and enable us to yield ourselves completely to the guidance of His Spirit.

Limitless Riches

"My God shall supply all your need according to His riches in glory by Christ Jesus" (Philippians 4:19).

Paul's God is our God and will supply all our need. Paul felt sure of this in reference to the Philippians, and we feel sure of it as to ourselves. God will do it, for it is like Him: He loves us, He delights to bless us, and it will glorify Him to do so. His pity, His power, His love, His faithfulness, all work together that we be not famished.

What a measure doth the LORD go by: "According to his riches in glory by Christ Jesus." The riches of His grace are large, but what shall we say of the riches of His glory? His "riches of glory by Christ Jesus"-who shall form an estimate of this? According to this immeasurable measure will God fill up the immense abyss of our necessities. He makes the LORD Jesus the receptacle and the channel of His fullness, and then He imparts to us His wealth of love in its highest form. Hallelujah!

The writer knows what it is to be tried in the work of the LORD. Fidelity has been recompensed with anger, and liberal givers have stopped their subscriptions; but he whom they sought to oppress has not been one penny the poorer, nay, rather he has been the richer; for this promise has been true, "My God shall supply all your need." God's supplies are surer than any bank.

Morning, November 15

¡§The Lord's portion is his people.¡¨(Deuteronomy 32:9)

How are they his? By his own sovereign choice. He chose them, and set his love upon them. This he did altogether apart from any goodness in them at the time, or any goodness which he foresaw in them. He had mercy on whom he would have mercy, and ordained a chosen company unto eternal life; thus, therefore, are they his by his unconstrained election.

They are not only his by choice, but by purchase. He has bought and paid for them to the utmost farthing, hence about his title there can be no dispute. Not with corruptible things, as with silver and gold, but with the precious blood of the Lord Jesus Christ, the Lord's portion has been fully redeemed. There is no mortgage on his estate; no suits can be raised by opposing claimants, the price was paid in open court, and the Church is the Lord's freehold for ever. See the blood-mark upon all the chosen, invisible to human eye, but known to Christ, for ¡§the Lord knoweth them that are his¡¨; he forgetteth none of those whom he has redeemed from among men; he counts the sheep for whom he laid down his life, and remembers well the Church for which he gave himself.

They are also his by conquest. What a battle he had in us before we would be won! How long he laid siege to our hearts! How often he sent us terms of capitulation! but we barred our gates, and fenced our walls against him. Do we not remember that glorious hour when he carried our hearts by storm? When he placed his cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of his omnipotent mercy? Yes, we are, indeed, the conquered captives of his omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do his will, and to show forth his glory.

Evening, November 15

¡§Strengthen, O God, that which thou hast wrought for us.¡¨(Psalm 68:28)

It is our wisdom, as well as our necessity, to beseech God continually to strengthen that which he has wrought in us. It is because of their neglect in this, that many Christians may blame themselves for those trials and afflictions of spirit which arise from unbelief. It is true that Satan seeks to flood the fair garden of the heart and make it a scene of desolation, but it is also true that many Christians leave open the sluice-gates themselves, and let in the dreadful deluge through carelessness and want of prayer to their strong Helper. We often forget that the Author of our faith must be the Preserver of it also. The lamp which was burning in the temple was never allowed to go out, but it had to be daily replenished with fresh oil; in like manner, our faith can only live by being sustained with the oil of grace, and we can only obtain this from God himself. Foolish virgins we shall prove, if we do not secure the needed sustenance for our lamps. He who built the world upholds it, or it would fall in one tremendous crash; he who made us Christians must maintain us by his Spirit, or our ruin will be speedy and final. Let us, then, evening by evening, go to our Lord for the grace and strength we need. We have a strong argument to plead, for it is his own work of grace which we ask him to strengthen¡X¡§that which thou hast wrought for us.¡¨ Think you he will fail to protect and sustain that? Only let your faith take hold of his strength, and all the powers of darkness, led on by the master fiend of hell, cannot cast a cloud or shadow over your joy and peace. Why faint when you may be strong? Why suffer defeat when you may conquer? Oh! take your wavering faith and drooping graces to him who can revive and replenish them, and earnestly pray, ¡§Strengthen, O God, that which thou hast wrought for us.¡¨